PDF⋙ More Works by David Hume: Rise and Progress of the Arts and Sciences, Suicide and the Immortality of the Soul, Of Superstition and Enthusiasm, and More (Forgotten Books) by David Waldo Hume
More Works by David Hume: Rise and Progress of the Arts and Sciences, Suicide and the Immortality of the Soul, Of Superstition and Enthusiasm, and More (Forgotten Books) by David Waldo Hume
More Works by David Hume: Rise and Progress of the Arts and Sciences, Suicide and the Immortality of the Soul, Of Superstition and Enthusiasm, and More (Forgotten Books) by David Waldo Hume PDF, ePub eBook D0wnl0ad
A collection of pieces written and published over many years. Many of the essays are focused on topics in politics and economics, though they also range over questions of aesthetic judgement, love, marriage and polygamy, and the demographics of ancient Greece and Rome, to name just a few of the topics considered. The Essays show some influence from Addison's Tatler and The Spectator, which Hume read avidly in his youth.About the Author
David Hume (1711 - 1776)
David Hume (April 26, 1711 - August 25, 1776) was an 18th-century Scottish philosopher, economist, and historian, considered among the most important figures in the history of Western philosophy and the Scottish Enlightenment.
He first gained recognition and respect as a historian, but interest in Hume's work in academia has in recent years centred on his philosophical writing. His History of England was the standard work on English history for sixty or seventy years until Macaulay's.
Hume was the first great philosopher of the modern era to carve out a thoroughly naturalistic philosophy. This philosophy partly consisted in the rejection of the historically prevalent conception of human minds as being miniature versions of the divine mind. This doctrine was associated with a trust in the powers of human reason and insight into reality, which possessed God's certification. Hume's scepticism came in his rejection of this 'insight ideal', and the (usually rationalistic) confidence derived from it that the world is as we represent it. Instead, the best we can do is to apply the strongest explanatory and empirical principles available to the investigation of human mental phenomena, issuing in a quasi-Newtonian project, Hume's 'Science of Man'.
Hume was heavily influenced by empiricists John Lock
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